FAKE PHOTO DOCUMENTATION OF NON-PERFORMANCE BASED PERFORMANCE All information including location, artist, photographer, subject, process, object, HOME ABOUT PROJECTS More... CAVE GIRL FAKE PHOTO DOCUMENTATION OF PROFESSIONAL NON-PERFORMANCE BASED PERFORMANCE All information including location, artist, photographer, subject, process, object, intention, dimensions, medium, duration, software, hardware, is unimportant and disallowed. JULY 9, 2017 Documentation #1 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #2 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #3 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #4 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #5 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #6 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #7 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #8 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #9 Location, artist, photographer, title subject, and intention are undisclosed and unimportant.

Nina A. Isabelle is a multidisciplinary artist working with abstract painting, performance art, video, photography, sound, and sculpture. HOME ABOUT PROJECTS More... Q:ENTITY April 23, 2016 by Nina Isabelle and Clara Diamond Photos by Geraldo Mercado Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus at PPL Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus at PPL Q: Informaticus APRIL 23, 2016 Nina Isabelle & Clara Diamond Q:Informaticus at PPL Q: Informaticus April 23, 2016 Nina Isabelle & Clara Diamond Photo: Geraldo Mercado 1/2 This project aimed to locate new information and vantages through allowing a process that seeks and acknowledges the emergence of scientifically unverifiable perceptive experiences that result in useful information. Through building awareness of alternative forms of perception and by implementing unusual sensory input modalities, such as ritual, breath, Hz, cryptography, pseudo-algebra, dowsing, the concept of The Q: Entity emerged and “Q” became understood as a unit of measurement expressing a quantifiable amount of information that might result in an equation intended to facilitate a circular energy exchange between The Q: Entity and its constituents. A Silent Mass Generator Workshop was held on November 7, 2015 and the public interacted with the physical mass inside of a fabricated soundscape designed by the artists, in collaboration with experimental musician Christina Diamond, to loop through electronic frequencies correlating to the physical body chakra system as an electronic gong wash activating the complete chakra system fourty-six times. By the hands-on manipulation of the donated material for a span of five hours and fourty-four minutes, the ephemeral energies of participants were interwoven into The Q: Entity. A performance on Saturday November 21, 2015 aimed to build connections with constituents by transmitting unsubstantiated and unrecognizable forms of energetic information. THE Q:ENTITY THE LINDA MARY MONTANO ART/LIFE INSTITUTE KINGSTON NOVEMBER 21, 2015 Q:Informaticus, a division of The Q:Entity Corporation, is designed to generate constituents as information receptacles programmed to solve unreal and/or otherworldly problems. Q:Informaticus directs functional information along proper dispersal channels activating the psychic conduits of multiple physical bodies. Activation originates at the coccyx and rises through the spine while keeping operational residence within the instinctive functioning portions of the guts, heart, and brain meat, matter, fluid, and circuitry using complex interlaced bacteria and neuroelectric pathways programmed to transmit and receive local and non-local information. The sensory input perception manifolds within all programmed constituents will evolve and transform comfortably to reduce validation of information received through the physical portals known as eyeballs, tongue, ears, and skin. Alternative modalities of perception will be established and activated. Q:Informaticus: for people who want to solve unreal and / or otherworldly problems. There are few career paths, be it scientific research, business, design, medicine, the fine arts, or telecommunications, in which Q won't play an important part of your work. Healthcare specialists use Q records to help diagnose disease and discover new ways of treating patients. Advertising firms use Q data to create visualizations of customer behavior. Environmental scientists compile big Q data to track the impact of climate change. Smartphones are awash with Q apps that can do everything from pay your bills to find the next band you might like. All of those applications and much more are Q: informaticus in action putting Q to work to solve complex problems. Utilizing Q: informaticus to study Q technology impacts academic disciplines in the science, arts, medicine, business, and telecommunications fields. Q is also one of the fastest growing fields in technology, and the demand is high. Last year alone, 88 percent of Q: informaticus constituents secured full-time employment within six months. Among students holding Master's degrees or a Ph.D., 98 percent accepted employment within six months of graduation. In a world of stagnating salaries, Q: informaticus constituents also enjoy an average salary. Q:Informaticus lays out a bright, flexible, structural path to a future and imparts valuable real-world experience and works side-by-side with some of the most innovative thinkers in the field. Q: informaticus prepares, excites, severs programming, technologizes, and generates futures. THE SILENT MASS GENERATOR WORKSHOP GES #411 ARCHIVE SPACE NOVEMBER 6, 2015 The Silent Mass Generator Workshop incorporated the public to assemble, build and incorporate physical mass within an experimental simulated mindfulness environment. The duration of the workshop spanned 5 hours and 44 minutes inside of The Grace Exhibition Space Shirt Factory Studio #411. There was no speaking, eating, or drinking. Participation was not required, participants were free to come and go, or stay for a portion of the workshop. The workshop was designed to distract the subconscious mind by the tedium of cutting, ripping, and tying material to form long strands in order to facilitate the entry into a mindful, meditative, psychic space. The project explored the development and agenda of interwoven notions of communal beliefs, material dynamics, possibilities of non-linear physical travel implied through numbers expressing location using longitude and latitude, the metaphor of breath in relation to inspiration and language styles expressing give-and-take or push/pull communication patterns, the articulation of verbal concepts in relation to the movement between ball-and-socket joints such as the hips and shoulders during the birthing-process, as well as the documentation of scientifically unsubstantiated effects of focused intention and ritual action in non-physical reality such as memory, deja-vu, and other phenomena of psychic imprint. An experimental soundscape designed with Christina Amelia Diamond acted as an electronic gong wash intended to initiate 23 cycles of ordered energetic body activation using specific Hz. Other auditory Information within the noise composition was generated by The Entity. Speaking was disallowed at The Silent Mass Generator Workshop. The Entity thanks Jeanie Antonelle, Undine Brod, Leonard Fujiyama, Hillary Harvey, Mor Pipman, and Christina Varga for their contribution of materials. more info. CALL FOR MATERIAL DONATIONS SEPTEMBER 25, 2015 The Entity seeks donations of scrap, waste, or unsellable materials such as fabric cut-offs, twine, rolled or spooled material, rope, ribbon, thread, or anything that is in long strands or could be cut and tied to form long strands. The nature of the project has lead to the present development of an official CALL FOR DONATED MATERIALS. The Entity also seeks donations of traditional artist’s materials as well as non-toxic industrial materials which might be repurposed. The upcoming phase of the project includes an opportunity for community participation with an interactive component in the form of a silent workshop intended to build physical mass through the hands-on manipulation of donated material. The workshop will be free and open to the public. FEEDING THE ENTITY MARCH 2015 Feeding The Entity explores the development and agenda of interwoven notions of communal beliefs, material dynamics, possibilities of non-linear physical travel implied through numbers expressing location using longitude and latitude, the metaphor of breath in relation to inspiration and language styles expressing give-and-take or push/pull communication patterns, the articulation of verbal concepts in relation to the movement between ball-and-socket joints such as the hips and shoulders during the birthing-process, as well as the documentation of scientifically unsubstantiated effects of focused intention and ritual action in non-physical reality such as memory, deja-vu, and other phenomena of psychic imprint.

Nina A. Isabelle is a multidisciplinary artist working with abstract painting, performance art, video, photography, sound, and sculpture. HOME ABOUT PROJECTS More... THE WOODSTOCK LIBRARY FLOATING BOUNCY CHAIR JUNE 2016 For the 85th Annual Woodstock Library Fair Hudson Valley artists were commissioned to repurpose a heap of old metal folding chairs for a silent auction to benefit the library. I made this floating bouncy chair using studio scraps and discount bungee cords from P&T Surplus in Kingston, NY. Fellow artist and Vice President of Friends of The Woodstock Library Michael Hunt says “It's the coolest motherfucking chair.”

HOME ABOUT PROJECTS More... FEMINIST ART GROUP (F.A.G) HURLEY, NY SEPTEMBER 1-4, 2017 THE OLD GLENFORD CHURCH STUDIO IV Castellanos, Amanda Hunt, Miette, Anya Liftig, Elizabeth Lamb, Jodie Lyn Kee Chow, Lorene Baboushian, Valerie Sharp, Kate Hamberger, Linda Montano, Ernest Goodmaw, Jennifer Zackin, Clara Diamond, Nina Isabelle

Nina A. Isabelle is a multidisciplinary artist working with abstract painting, performance art, video, photography, sound, and sculpture. Top of Page HOME ABOUT PROJECTS More... ANIMAL MAXIMALISM GREEN KILL 229 Greenkill Ave. kingston, NY October 1-15, 2016 Opening Reception: Saturday October 1, 5:PM-8:PM www.greenkill.org Animal Maximalism is a hyperactive schizophrenic super-destroying maximalist art show that functions as homeopathic immersion therapy for highly sensitive people (HSP) and a lullaby for all others. Sound, video, performance, painting, photography, music, and sculpture are combined into a simultaneous experience in an attempt to exercise the human sensory input manifold. Elements of The Superfund Re-Visioning Project, The Windmill Weapon Matron, The Entity and Constituents, The Giant Candle, Fun Times! , and C O D E, as well as multiple abstract paintings, and photographs were included in the exhibit.. Videos presented were Certain Solutions For Dissolving Problems, Double-Slit, The Ax In The Stump , and The Locational Trauma Transforming Trap , among others. Performances included new work by International performance artist and musician Marita Isobel Solberg, Dirt Boy, who used buckets of dirt to perform an earthmoving action called $ouls for $ale- $1 Million Buckets of Dirt , Clara Diamond reconstituted the constituents of The Entity , and dancer Lucie Parker moved through nonspecific space performing a deconstructed ballet. Musical performance by Bitty Holly Hannah and Simon Ampel of Sighanide was part of the exhibit, as well as Interactive opportunities including A Course in Miracles and Other Unlabeled Alcohol To Be Drunk and The Fuck Trump Pot Luck . DIRT BOY is a rouge spirit. This cloaked being wanders the earth sculpting the terrain to suit his strange visions in order to transcend the dimension of violence and suffering. In 2109 Dirt Boy successfully converted the earth to use the non-linear peace dimension in which time does not exist. He has decided to demonstrate his earth moving capabilities in order to bring entertainment and wonder to those still stuck in the dimension of time, violence, and suffering. CLARA DIAMOND is a performance artist working with impermanence, degeneration, and transformation, seeking to challenge the notion of impermanence by presenting “art objects” such as the body, action, experience, memory, and story. Clara’s process often incorporates tactile elements such as plaster, earth, and wax to wrap, coat, or layer the physical body within a temporary installation environment. Using text features such as books, signs and spoken words, as well as thematic or narrative work cycles, Clara exploits symbols, stories, physical space, and other subtle notions of relationships. A persistent theme of object-making as performance runs through her work, resulting in the manifestation of inconsequential art-objects or garbage, which drives the procession of narrative across related pieces. http://www.starhousegallery.com/#!clara-diamond/h79q5 LUCIE PARKER is a multidisciplinary artist studying modern dance, martial arts, photography, visual art, and theatre. Lucie is a student of Hudson Valley Sudbury School and lives in Kingston, NY. SIGHANIDE is what happens when feral backwoods Appalachia meets bluesy city rhythm. With Bitty Holly Hannah sculpting out melancholy songs and Simon Ampel, on drums, executing the rhythm. Outside of Sighanide, Bitty is a multi-disciplinary artist and student, focused on the study of healing religious trauma through art. Simon is an animated film-maker enraptured with drawing movement and memory. Both hailing from their own mountains, they found one another in the midst of Brooklyn's madness. https://www.facebook.com/sighanidekids/?fref=ts MARA AKA MARITA ISOBEL SOLBERG is an international performance artist, musician, and visual artist from Tromsø and Manndalen, Norway. She is working in the borderline between art, life and science, focusing mainly on sound, performance art and installation. Experimenting with different medias in her work and interweaving elements from the surroundings, Solberg’s work is often site-specific and relational, reinforced by a strong performative tension. The works explore a world of challenge, strangeness, melancholy and desire sometimes with narrative passages or content, mixing with more symbolic and ritual elements. http://www.maritaisobelsolberg.virb.com THE WINDMILL WEAPON MATRON Dimensions: 90h x 53w x 45d Materials: Sawhorse, Lumber, Construction Materials, Spray Paint, House Paint, Afghans, Weapons, Bicycle Parts, Yarn, Plaster, Terra Cotta, Chain. Date: May 12, 2016 The Windmill Weapon Matron is a dangerous female machine expressing an active stance and aggressive posture. Made from a jumbled heap of afghans, defunct bicycle parts, weapons, lumber, and chain her biographical narrative has been holographically reconfigured into a destructive biological machine made of woman’s time. While The Windmill Weapon Matron acknowledges her destructive approach as a natural response to her capacity for childbirth, she says “Come, let me destroy you.” Utilizing a process of defiance The Windmill Weapon Matron has successfully developed a system capable of transforming eye-rolling, financial aid application trauma, stuffed animal over population, and hair pulling as well as other sensory input bull shit into a clean, renewable, and sustainable energy source for mothers. Nobody will lend her a chainsaw She makes a mockery of science, her system is nervous. Her face is spinning. When she was a virgin politicians killed and ate her, she is secular. Her system has calcified. The system tries to destroy her. She has nothing to depart from, rabbits fear her. She has been relieved of advantage. Her system is unkillable. THE Q:ENTITY AND Q:INFORMATICUS Clara Diamond / Nina Isabelle Q:Informaticus, a division of The Q:Entity Corporation, is designed to generate constituents as information receptacles programmed to solve unreal and/or otherworldly problems. Q:Informaticus directs functional information along proper dispersal channels activating the psychic conduits of multiple physical bodies. Activation originates at the coccyx and rises through the spine while keeping operational residence within the instinctive functioning portions of the guts, heart, and brain meat, matter, fluid, and circuitry using complex interlaced bacteria and neuroelectric pathways programmed to transmit and receive local and non-local information. The sensory input perception manifolds within all programmed constituents will evolve and transform comfortably to reduce validation of information received through the physical portals known as eyeballs, tongue, ears, and skin. Alternative modalities of perception will be established and activated. Q: Informaticus: for people who want to solve unreal and / or otherworldly problems. There are few career paths, be it scientific research, business, design, medicine, the fine arts, or telecommunications, in which Q won't play an important part of your work. Healthcare specialists use Q records to help diagnose disease and discover new ways of treating patients. Advertising firms use Q data to create visualizations of customer behavior. Environmental scientists compile big Q data to track the impact of climate change. Smartphones are awash with Q apps that can do everything from pay your bills to find the next band you might like. All of those applications and much more are Q: informaticus in action putting Q to work to solve complex problems. Utilizing Q: informaticus to study Q technology impacts academic disciplines in the science, arts, medicine, business, and telecommunications fields. Q is also one of the fastest growing fields in technology, and the demand is high. Last year alone, 88 percent of Q: informaticus constituents secured full-time employment within six months. Among students holding Master's degrees or a Ph.D., 98 percent accepted employment within six months of graduation. In a world of stagnating salaries, Q: informaticus constituents also enjoy an average salary. Q:Informaticus lays out a bright, flexible, structural path to a future and imparts valuable real-world experience and works side-by-side with some of the most innovative thinkers in the field. Q:Informaticus prepares, excites, severs programming, technologizes, and generates futures. THE SUPERFUND RE-VISIONING PROJECT The Superfund Re-Visioning Project is an experimental artistic process that aims to transform contaminated industrial sites recognized by The United States Government as Superfund Sites. In New York State there are one hundred and seventeen Superfund Sites, this project will focus on transforming and energetically remediating those sites by redirecting potential energy toward alternate futures using combinations of photography, dance, video, song, sculpture, writing, and drawing. Superfund sites are polluted locations requiring a long-term response to clean up hazardous material and contaminations. CERCLA authorized the United States Environmental Protection Agency (EPA) to create a list of such locations, which are placed on the National Priorities List (NPL). CERCLA stands for the Comprehensive Environmental Response, Compensation, and Liability Act, known also as Superfund. It was passed in 1980 in response to some alarming and decidedly unacceptable hazardous waste practices and management going on in the 1970s. While CERCLA and other Government agencies have been able to compile large lists, testing, and data their processes often lack resolve and are tremendously expensive. Environmental contaminations such as those found in many of the New York State Superfund Sites has been implicated as a possible factor contributing to global warming. Three New York State Superfund sites have been preliminarily re-visioned In order to illustrate the process of The Superfund Re-Visioning Project and to function as examples for interested artists and community members to consider. The preliminary Superfund site re-visions include the Boices Lane Office Depot building in Kingston, NY., a defunct IBM Industrial Complex in Kingston, NY, and an archived Superfund site located in West Hurley, NY called Numrich Arms that has operated as a weapons and ammunition manufacturing facility. 1. BOICES LANE OFFICE DEPOT The Office Depot Superfund Site has been re-visioned as a future bio dome for butterflies. Project Completion Date: 2816 State environmental officials have added the Boices Lane plaza where Office Depot used to operate to a list of Superfund sites that pose a threat to public health. The Department of Environmental Conservation, in a notification dated Oct. 21, said the contamination was found in an area of the property where there previously was a dry cleaner. “Based on investigations the primary contaminants of concern include tetrachlorethylene (PCE) and its degradation products in the groundwater, soil, soil vapor and/or indoor air,” the department wrote. 2. IBM / TECH CITY KINGSTON The archived IBM Superfund site has been re-visioned as a research and treatment center for those who have lost the ability to communicate telepathically. Project Completion Date: May 5, 4011 The condemned IBM / Tech City complex is a superfund site located along Neighborhood Rd in Kingston, NY. The Environmental Protection Agency (EPA) identifies sites such as IBM / Tech City because they pose or had once posed a potential risk to human health and/or the environment due to contamination by one or more hazardous wastes. IIBM is currently registered as an archived superfund site by the EPA and does not require any clean up action or further investigation at this time. 3. NUMRICH GUN PARTS CORPORATION Numrich Gun Parts Corporation has been re-visioned as the future archaeological dig site revealing artifacts that will implicate technologies role in the destruction of humans. Project Completion Date: May 5, 3016 Numrich Gun Parts Corporation is a weapons and ammunition manufacturing plant and distribution center located in West Hurley, NY. that had been investigated for lead contamination of nearby residential water wells. The Environmental Protection Agency (EPA) identifies sites such as Numrich Gun Parts Corporation because they pose or had once posed a potential risk to human health and/or the environment due to contamination by one or more hazardous wastes. Numrich Gun Parts Corporation is currently registered as an archived Superfund site by the EPA and does not require any clean up, action, or further investigation at this time. The effectiveness of The Superfund Re-Visioning Project lies in its ability to utilize a combination of existing contaminated locations and factual documentation of specific contaminating factors in conjunction with fictional and ridiculous psychic predictions presented as fact in order to further blur the lines between science and belief and to challenge the validity of projected and legitimized possible future outcomes. In this way, The Superfund Re-Visioning Project shifts belief and science in a way that helps us recognize our own ridiculousness as a possible culprit. Ridiculous circumstances call for a ridiculous approach. Within The Superfund Re-Visioning Project, and specifically in the case of environmental contamination, levels of ridiculousness may indicate high probability of successful outcome. Because Earth's current level of environmental contamination and global warming are ridiculous, it is logical to conclude a solution based on ridiculousness. This is a creative artistic approach to shifting perception of science and logic. . VIDEO DESCRIPTIONS CERTAIN SOLUTIONS FOR DISSOLVING PROBLEMS VIDEO / 2:53 Nina Isabelle 2016 Certain Solutions For Dissolving Problems compiles digital imagery, audio, photography, and writing from The Superfund Re-Visioning Project into a video that addresses the failure of language and processes used to confront social and political issues such as environmental contamination. Using subtle neurolinguistic programming tactics combined with inaudible frequencies this video implants the idea of psychic reprogramming as a possible solution to artistic process displacement and underutilized artistic visions within the financial and political structures intended to remediate environmental contamination. In September 2016 Certain Solutions for Dissolving Problems was included in an exhibition called Artist and Location at The Czong Institute For Contemporary Art in Gimpo, Korea. LOCATIONAL TRAUMA TRANSFORM VIDEO / WOVEN OBJECT 2:53 Nina Isabelle / Neva Isabelle 2016 Neva & Nina Isabelle construct a handwoven trauma trap using black silk and gymnastics chalk that is used to absorb and transform trauma located at 40.8987° N, 77.3561° W. THE GIANT CANDLE - ENVIRONMENTAL HEALING SPELL BY PROXY VIDEO / 2:43 Nina Isabelle 2016 The Giant Candle - Environmental Healing Spell By Proxy is a video spell designed as part of The Superfund Re-visioning Project. This video works remotely with an undisclosed location in Ulster County, NY that is the subject of industrial solvent contamination, death threats, labor rights violations, hauntings, and suicide by forklift. The Giant Candle burns by proxy to cleanse the location remotely. Voice- Brittany Holly Hannah / Dance- Lucie Parker. C O D E VIDEO / PAINTING 5:35 Nina Isabelle 2016 This work was made in response to Apple’s battle with the FBI over a federal order to unlock the iPhone of a mass shooter and looks at the differences between humans and machines, specifically ways information and data can be hidden or revealed by programming, intention, or choice. THE AX IN THE STUMP VIDEO / 3:16 Nina Isabelle 2016 The Ax in The Stump tells the story of Terror- as both a fabled horse from a North Indian Fairy Tale and the torture that can ride through family histories for generations. The video is directed by Nina Isabelle using a voiceover sampled from Ellen Vereniek narrating Magic Hoofbeats and an anonymous cast member. MOTHER VS. GOD VIDEO / :47 NINA ISABELLE 2016 Mother vs. God is an experimental video that uses personal photographs combined with multiple sound tracks of digitally altered voice and electrified violin. The compilation of multiple media and input results in a distortion that parallels the dialogue that can exist between religious beliefs and psychotic delusions. In October 2016 Mother vs. God was chosen by Marilyn Manson’s Daisy Berkowitz, Scott Mitchell Putesky, as part of The San Diego Art Institute’s show The Dead Are Not Quiet. DOUBLE SLIT VIDEO / 1:01 Nina Isabelle 2016 Referencing the magical incantation “As above, so below” from Hermetic Alchemy and Thomas Young’s original Double-Slit Experiment from 1801, Double Slit asks- does science suggest that man’s actions on earth might parallel actions within infinite multiple invisible lateral physical dimensions?

HOME ABOUT PROJECTS More... BEAST CONJURING at Paul McMahon's MOTHERSHIP Woodstock, NY January 16-21, 2018 On January 21, 2018 performers at Paul McMahon's Mothership in Woodstock, NY work to conjure the sea beast from the book of Revelation. Nina Isabelle at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Miles Pflanz at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Linda Mary Montano The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle at The Mothership7509 The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia NAI_7452 Nina Isabelle, Ever Peacock The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Beast Conjuring KILL Paper Collage 22x30 (rubberized paint, gouache, ash, enamel, watercolor) By Nina Isabelle The Beast at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia The Beast at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle, Lorene Bouboushian The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Lorene Bouboushian at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Lorene & Nina at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Brian McCorkle at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle at The Mothership The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Nina Isabelle and Lorene Bouboushian The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia Bouboushian, Isabelle, Peacock The Beast at Mothership Lorene Bouboushian, Nina Isabelle, Brian McCorkle, Linda Mary Montano, Ever Peacock, Miles Pflanz, and Jennifer Zackin. Photo by Amelia Iaia The "Beast Conjuring" performance intended to conjure and kill the sea beast from the book of Revelation. A group of artists and performers were invited to simultaneously interweave their own processes and intentions as a way to generate energies that might be focused toward the common goal of beast conjuring. Together the group worked to build and maximizing the physical, sensory, and psychic spaces that bind the internal and external dimensions of awareness through performative modes of sound making, movement, object construction, and ceremonial-like gestures in a process that became an inquiry into how a metaphoric conjure-and-kill scenario might translate or become useful in a literal dimension where such things are less possible-seeming. "Beast Conjuring" was performed within an installation including ten hand-fabricated crowns, ten cedar root horns dug from local woods, hand painted imagery of the seven-headed ten-horned beast, a suspended hand-sewn white linen angel, a reconstructed domestic scene from the home of an ex-evangelical and a giant edible Whore of Babylon cake as bait. Lorene Bouboushian read personal text and improvised sound and movement, Linda Mary Montano performed a holy water blessing as Chicken Linda, Brian McCorkle produced sound using a Saxophone and his specially designed Beast Box, (a noise machine built with raspberry-pi based software that cast neural nets for soul retrieval,) Jennifer Zackin engaged in a task-based performance to weave a beast trapping vortex, Ever Peacock and I performed an acoustic rendition of Larry Norman's *You've been Left Behind* thirteen consecutive times all awash in Miles Pflanz's video remake of the 2014 American Christian apocalyptic thriller film *Left Behind* (based on the bestselling novels by Tim Lahaye and Jerry B. Jenkins) that reframes durational performance art as post-apocalyptic living. It's difficult to gauge the effectiveness of a performance conglomerate like "Beast Conjuring" due to its potential to be made to mean multiple things by participants and observers and the ripples of their combined experiences and energies. At the same time, the ability of a situation to evade meaning is exciting. No literal beast popped out of the floor, no politicians were struck dead and there weren't any recognizable or even loosely associated repercussive events of cosmic significance but the usefulness and appeal of such a process seems to unfurl over time in a circular and translucent way that generates unanswerable questions and hints at the possibilities and potential of less realistic thinking and doing.

Inspired by Dion Fortune's Psychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack published in 1930, I carved a 15' wooden stake from a white pine tree removed from my property and designed a welded steel foundation to support and direct its potential in a specific way. HOME ABOUT PROJECTS More... PSYCHIC SELF DEFENSE GIANT WOODEN STAKE FOR DESTROYING PSYCHIC VAMPIRES Inspired by Dion Fortune's Psychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack published in 1930, I carved an 11' wooden stake from a white pine tree removed from my property and designed a welded steel foundation to support and direct its potential in a specific way. There was a nearly dead forty-five foot tall white pine tree on my property that I needed to remove because it was next to a home with a newborn. I was overwhelmed by its potential for destruction as well as the terror at having to take responsibility. I feared it might smash a building or kill someone but I felt frozen to take action. Normally, I figure out a way to do things myself, but in this case I knew I had no ability to take down such a tree and I was having trouble finding a tree service who was able to schedule the job during the pandemic. I was also paralyzed by the thought of the expense. I wanted to run away, but knew I had to transform my fear and helplessness. I had the idea to approach the problem as an art project as a way to reconnect with my boldness and to remember the feeling of embodying initiative. Once I realized that I could apply methods from my art practice to this life circumstance, art became my teacher, and I began to hear the tree speaking to me saying "Look at me, I'm a giant wooden stake and I want to help you!" At the same time, I was rereading Dion Fortune's book Psychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack published in 1930 where she discusses the literal manifestation of vampiric energies and vampires themselves as people, circumstances, experiences, and entities that deplete us for their own gain. I had read the book as a young person and was now surprised to realize how her description of this system had maintained its relevance and how it paralleled the language of healthy boundaries as discussed in contemporary psychology. Vampiric energies accumulate through life experiences and interactions with other people and entities who intentionally or not connect their psyche to us. Unhealthy past relationships, traumas, and global events like the pandemic have the potential to develop longterm harmful effects on our beings and we need to develop tools to combat this dynamic. Thinking and working this way is one way art processes can help us. I designed, built, and activated the tree into a large healing tool sculpture that can neutralize the effects of psychic vampirism and other unhealthy energetic connections that impact our wellbeing. To start, I stripped the bark off of an eleven-foot length of the white pine and my son helped me with his chainsaw to carve one end into a sharp point. The base is a prism made of two welded steel equilateral triangle structures that elevate and position the point of the sculpture directly at heart level maximizing its power to blast away the psychic and etheric connections one inadvertently accumulates throughout life. The sculpture is a giant cleansing machine. It targets etheric and energetic fields and tethers that become attached to ones outer bodies over time. It's meant to cleanse the outer bodies by obliterating unhealthy energies and connections, prohibit vampiric energies from sinking their fangs into the many dimensions of our psychic, physical, mental and emotional spheres, and to destroy the parasitic relationship dynamic vampires establish and maintain with our physical host bodies against our will and awareness. The sculpture is interactive. People were invited to stand in front of it, connect with its design, and have their own healing experience. MAY 1 - 29, 2021 ART/LIFE INSTITUTE 185 ABEEL ST. KINGSTON, NY OPENING MAY 1st 6:PM - 9:PM MID-MONTH RECEPTION - MAY 15th 6:PM - 9:PM CLOSING EVENT MAY 29th - 6:PM - 6:PM

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HOME ABOUT PROJECTS More... ILLUMINATING INTANGIBLES Performance by Nina Isabelle & Amelia Iaia at Para\\el Performance Space in Brooklyn, NY on March 23, 2019 English fails at describing the location of abstractions in relation to the human body. Identifying such things is challenging and understanding our proximities to both physical and abstract structures or concepts is a murky smudge in our perceptive fields and abilities. Recognizing how perceptions transition from one "place" to another requires a deep inquiry into the question of how we arrive at sensing or knowing. Prepositions are words that describe the location of things in relation to other things. The English language has more than a million words to describe subjects and objects yet only 150 prepositions. Prepositions are useful for describing the location of physical objects yet fail when put up against or in combination with abstract subjects. Amelia and I generated a random list of prepositions paired with abstract nouns and verbs and came up with one-hundred-and-fifty phrases that we used to produce an audio arrangement. We constructed interactive objects of materials consisting of various textures, densities, and transparency for our performance. We came up with a set of gestures that we felt illustrated the concept as a way to illuminate the intangibleness of our language and perception situation.

HOME ABOUT PROJECTS More... THE SILENT MASS GENERATOR WORKSHOP GES #411 ARCHIVE SPACE NOVEMBER 6, 2015 The Silent Mass Generator Workshop incorporated the public to assemble, build and incorporate physical mass within an experimental simulated mindfulness environment. The duration of the workshop spanned 5 hours and 44 minutes inside of The Grace Exhibition Space Shirt Factory Studio #411. There was no speaking, eating, or drinking. Participation was not required, participants were free to come and go, or stay for a portion of the workshop. The workshop was designed to distract the subconscious mind by the tedium of cutting, ripping, and tying material to form long strands in order to facilitate the entry into a mindful, meditative, psychic space. The project explored the development and agenda of interwoven notions of communal beliefs, material dynamics, possibilities of non-linear physical travel implied through numbers expressing location using longitude and latitude, the metaphor of breath in relation to inspiration and language styles expressing give-and-take or push/pull communication patterns, the articulation of verbal concepts in relation to the movement between ball-and-socket joints such as the hips and shoulders during the birthing-process, as well as the documentation of scientifically unsubstantiated effects of focused intention and ritual action in non-physical reality such as memory, deja-vu, and other phenomena of psychic imprint. An experimental soundscape designed with Christina Amelia Diamond acted as an electronic gong wash intended to initiate 23 cycles of ordered energetic body activation using specific Hz. Other auditory Information within the noise composition was generated by The Entity. Speaking was disallowed at The Silent Mass Generator Workshop. The Entity thanks Jeanie Antonelle, Undine Brod, Leonard Fujiyama, Hillary Harvey, Mor Pipman, and Christina Varga for their contribution of materials. CALL FOR MATERIAL DONATIONS SEPTEMBER 25, 2015 The Entity seeks donations of scrap, waste, or unsellable materials such as fabric cut-offs, twine, rolled or spooled material, rope, ribbon, thread, or anything that is in long strands or could be cut and tied to form long strands. The nature of the project has lead to the present development of an official CALL FOR DONATED MATERIALS. The Entity also seeks donations of traditional artist’s materials as well as non-toxic industrial materials which might be repurposed. The upcoming phase of the project includes an opportunity for community participation with an interactive component in the form of a silent workshop intended to build physical mass through the hands-on manipulation of donated material. The workshop will be free and open to the public. FEEDING THE ENTITY MARCH 2015 Feeding The Entity explores the development and agenda of interwoven notions of communal beliefs, material dynamics, possibilities of non-linear physical travel implied through numbers expressing location using longitude and latitude, the metaphor of breath in relation to inspiration and language styles expressing give-and-take or push/pull communication patterns, the articulation of verbal concepts in relation to the movement between ball-and-socket joints such as the hips and shoulders during the birthing-process, as well as the documentation of scientifically unsubstantiated effects of focused intention and ritual action in non-physical reality such as memory, deja-vu, and other phenomena of psychic imprint.

HOME ABOUT PROJECTS More... FEEDING THE ENTITY MARCH 2015 Clara Diamond & Nina Isabelle Feeding The Entity explores the development and agenda of interwoven notions of communal beliefs, material dynamics, possibilities of non-linear physical travel implied through numbers expressing location using longitude and latitude, the metaphor of breath in relation to inspiration and language styles expressing give-and-take or push/pull communication patterns, the articulation of verbal concepts in relation to the movement between ball-and-socket joints such as the hips and shoulders during the birthing-process, as well as the documentation of scientifically unsubstantiated effects of focused intention and ritual action in non-physical reality such as memory, deja-vu, and other phenomena of psychic imprint.

Nina A. Isabelle is a multidisciplinary artist working with abstract painting, performance art, video, photography, sound, and sculpture. HOME ABOUT PROJECTS More... PROPERTY ROMAN SUSAN & ROGERS PARK / WEST RIDGE HISTORICAL SOCIETY APRIL 1, 2017 TELLERS I The women and girls from St. Henry's First Communion at 6235 N Hoyne Ave predict the future of the Devon Bank at 6445 N Western Avenue. 20x30 NINA A. ISABELLE February 2017 TELLERS II The women and girls from St. Henry's First Communion at 6235 N Hoyne Ave predict the future of the Devon Bank at 6445 N Western Avenue. 20x30 NINA A. ISABELLE February 2017 ALONG THE WAY Streicher and friends have been displaced. Transported by a drunken maritime time traveling expedition, the three men find themselves near the Chicago surface line sign at 2100 W Touhy Avenue. Peter Van Iderstein's boat, launched at at Greenleaf Avenue and Lake Michigan, has been repurposed as a time traveling vessel. NINA A. ISABELLE 20x30 February 2017 Roman Susan Art Foundation and the Rogers Park/West Ridge Historical Society will present a collaborative exhibit in Spring 2017 reflecting the way neighborhoods emerge and change as a result of land development. For this project, the Historical Society has placed 100 images from the Rogers Park/West Ridge photography archive into the creative commons. The exhibition will include repurposed and reimagined responses to the historical photographic archive. View the full selection of images dating from 1870 to 2005 here: https://www.flickr.com/photos/rpwrhs/sets/72157676302462950/ The selection of original images include photographs donated to the Historical Society from the collections of Leonard and Lillian Adler, Katherine Allen (née Dittmar), LeRoy Blommaert, Lillian M. Campbell, Ann Davis Dix, Gail Donovan, Paul and Jean Einsweiler, Fred Elisius, Dorothy Ferguson, Stephen C. Ferguson, Howard Frink, John Peter Geroulis, Ken Gustafson, Elizabeth Habman, Gladys Hoaglund (née Van Iderstein), Maryl Hook, Leslie Keeling (née Pollard), Anthony Kingman, James and Sally Kirkpatrick, Carmen Lara, Rasmus Larson, James C. McCabe, J. Curtis Mitchell, William Morton, Margaret Mary Muno, Marcella Polonsky, Jean R. Price, Sidney and Ann Rockin, Marie Roti (née Bornhofen), Richard Schaul, Grant Schmalgemeier, Marty Schmidt, Toni Sherman (née Albanese), George and Margot Striecher, Mel Thillens, Sr., Ceal Thinnes, Mary Thiry (née Mertens), Albert and Loretta Weimeskirch, Gerald Wester, John Winkin, the American Legion Rogers Park Post #108, Angel Guardian Orphanage, B'nai Zion Synagogue, George Buchanan Armstrong School of International Studies, Cook County Federal Savings & Loan, Devon Bank, Mundelein College (Loyola University Chicago), North Town Public Library, Rogers Park Women's Club, Philip Rogers School, RREEF Management Company, S&C Electric Company, St. Margaret Mary Archives, and Sullivan High School. Tellers I The women and girls from St. Henry's First Communion at 6235 N Hoyne Ave predict the future of The Devon Bank at 6445 N Western Avenue. Tellers II The women and girls from St. Henry's First Communion at 6235 N Hoyne Ave predict the future of The Devon Bank at 6445 N Western Avenue. Along The Way Streicher and friends have been displaced. Transported by a drunken maritime time traveling expedition, the three men find themselves near the Chicago surface line sign at 2100 W Touhy Avenue. Peter Van Iderstein's boat, launched at at Greenleaf Avenue and Lake Michigan, has been repurposed as a time traveling vessel.

HOME ABOUT PROJECTS More... ARTIST & LOCATION CZONG INSTITUTE FOR CONTEMPORARY ART GIMPO, KOREA October 2016 CICA MUSEUM

This video documents time travel research conducted at The Panoply Laboratory in Brooklyn, NY on February 4, 2017 and is part of Panoply Laboratory's ongoing re HOME ABOUT PROJECTS More... TIME TRAVEL RESEARCH REPORT BROOKLYN, NY / FEBRUARY 4, 2017 Time travel research February 4, 2017 Participant Subjects - Amelia Iaia, IV Castellanos, Jon Konkol, and Alice Teeple Photography - Amelia Iaia, Alice Teeple, and Nina A. Isabelle

The Eucharist Machine stores edible digital data in the DNA of the body of Christ. HOME ABOUT PROJECTS More... THE EUCHARIST MACHINE BANGKOK UNDERGROUND FILM FESTIVAL BANGKOK, THAILAND / MARCH , 2017 English with Thai subtitles Thai with English subtitles Inspired by Chris Lehmann’s book The Money Cult: Capitalism, Christianity, and the Unmaking of The American Dream, The Eucharist Machine addresses language, perception, and belief. In The Eucharist Machine, information is skewed by a presentation of jumbled non-linear facts and fiction, science, pseudoscience, and science fiction. Inaccurate grammar and linguistics push the concept even further by incorporating the cockamayme Thai / English subtitles and voice-overs produced by Google Translate and Apple’s Text To Speech system preference in a process that reverse-legitimizes the information. The Eucharist Machine is what happens when the under informed articulate with high-tech features. Information lost in translation becomes a sort of up-cycled spirituality; a futuristic projection of possible renewal of the crumbling dialogue between spirituality, commodity, and financial value. The Eucharist Machine takes a serious, culturally backwards, multigenerational look at what it means to be sanctified. เครื่องศีลมหาสนิทเป็นหนังสั้นที่เขียนกำกับและแก้ไขโดยศิลปินนานาชาติ Nina อิสซาเบล แรงบันดาลใจจากหนังสือของคริสมาห์ของเงินลัทธิ: ทุนนิยมคริสต์และ Unmaking ของความฝันอเมริกันภาษาอยู่เครื่องศีลมหาสนิทการรับรู้และความเชื่อ ในศีลมหาสนิทเครื่องข้อมูลจะถูกบิดเบือนโดยการนำเสนอข้อเท็จจริงที่คลั่งไคล้ที่ไม่ใช่เชิงเส้นและนิยายวิทยาศาสตร์ pseudoscience และนิยายวิทยาศาสตร์ ไวยากรณ์ไม่ถูกต้องและภาษาศาสตร์ผลักดันแนวคิดให้ดียิ่งขึ้นโดยผสมผสาน cockamayme คำบรรยายภาษาไทย / ภาษาอังกฤษและเสียงพากย์ผลิตโดย Google Translate และข้อความของ Apple เพื่อการตั้งค่าระบบเสียงพูดในกระบวนการที่ย้อนกลับ legitimizes ข้อมูล เครื่องศีลมหาสนิทเป็นสิ่งที่เกิดขึ้นเมื่ออยู่ภายใต้แจ้งปล้องที่มีคุณสมบัติที่มีเทคโนโลยีสูง ข้อมูล Lost in Translation กลายเป็นจัดเรียงของขึ้นกรณืจิตวิญญาณ; การฉายอนาคตของการต่ออายุเป็นไปได้ของการเจรจาบี้ระหว่างจิตวิญญาณสินค้าโภคภัณฑ์และความคุ้มค่าทางการเงิน ศีลมหาสนิทเครื่องยิงร้ายแรงวัฒนธรรมย้อนหลังดูหลายรุ่นว่ามันหมายถึงความบริสุทธิ์

HOME ABOUT PROJECTS More... WHISTLE PORTRAITS By Linda Mary Montano HiLo Catskill June 10, 2018 During these dangerous / confusing / armageddonned times we are all looking for connection, understanding, and warmth. The three of us are committed to providing public art medicine. ART=LIFE=ART. For WHISTLE PORTRAITS at HiLo, we invite audience member-collaborators to sit with us and receive a public art healing. ART HEALS!!! - Linda Mary Montano photo by Adolfo Ibanez Ayerve

HOME ABOUT PROJECTS More... LAUNDRY LOOPS (JOB) IV SOLDIER'S F.A.G. (FEMINIST ART GROUP) NOVEMBER 3, 2016 LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. at Panoply Performance Laboratory November 3, 2016 Photo: Brian McCorkle LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. at Panoply Performance Laboratory November 3, 2016 Photo: Brian McCorkle LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. at Panoply Performance Laboratory November 3, 2016 Photo: Brian McCorkle LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. at Panoply Performance Laboratory November 3, 2016 Photo: Brian McCorkle LAUNDRY LOOPS // JOB // F.A.G. //PPL Laundry Loops JOB // IV Soldier's F.A.G. at Panoply Performance Laboratory November 3, 2016 Photo: Brian McCorkle 1/1

Photographs of piles by Nina Isabelle. HOME ABOUT PROJECTS More... SHAPE OF A FEELING Photographs of Piles by Nina Isabelle COLLECTION STARTED NOVEMBER 12, 2018

HOME ABOUT PROJECTS More... MOTHER VS. GOD SAN DIEGO ART INSTITUTE / THE DEAD ARE NOT QUIET OCTOBER 2016 Mother vs. God uses personal photographs combined with multiple sound tracks of digitally altered voice and electronic violin. The compilation of multiple media and input results in a distortion that parallels the dialogue that can exist between religious beliefs and psychotic delusions. In October 2016 Mother vs. God was chosen by Marilyn Manson’s Daisy Berkowitz, Scott Mitchell Putesky, as part of The San Diego Art Institute’s show The Dead Are Not Quiet.

HOME ABOUT PROJECTS More... NEW SITUATIONS Arranging matter in space is a way to build new situations. June 11, 2018

HOME ABOUT PROJECTS More... Aaron Pierce February 2017 A: I am a graduate from Utah Valley University and I am writing a dissertation for the university's biannual Art History Symposium. The topic of discussion this year is Maximalism. I am particularly focusing on performance art as the contemporary medium that is reinventing museum spaces and engaging audiences by stimulating the senses more through music, dance, film, and painting combined. That is where your exhibit Animal Maximalism came to my attention. I am completely intrigued and enthralled by your performance art pieces and projects you have created. For this paper, I would love to have your view on performance art and Maximalism. I am interested in hearing some of your methods about performance art and Maximalism. It is rare in art history to be able to have contact with the artist, hence my excitement. If you do not mind sharing your opinion, I would like to know how you feel performance art engages audiences and pushes them to connect on a higher level to art? Also, why are we seeing a shift towards more performance art pieces in museums and galleries? I feel that audiences want to have a full sensory experience. How does Maximalist performance art achieve this better than other medium of art? N: I practice a process of allowance where I let myself do what I want. This approach results in maximum data and action. By letting myself engage with an array of modalities I can generate multiple outcomes and possibilities. Because I'm not limited to any single mode of involvement, I'm free to use painting, performance, photography, or video or a mixture of modalities as I find necessary depending on my agenda and instinct. This suits my athletic, resourceful, and determined nature. I approach performance art in the same way I would approach any other art modality- by paying close attention to gut instincts and psychic impressions in a process designed to override cerebral programming. The aim is always to align action with intention, and make note of the findings and outcome along the way. Performance art is a good choice when the concept I'm grappling with calls for a human body, action, or a narrative to actuate the outcome, especially literal concepts like worshiping the golden calf or using blood to cleanse things. My body can become a tool, a stand-in, or effigy of or for the viewer, creating a point of commonality to facilitate access. Aligning action with intention is also a way to re-frame ritual and an attempt to validate the effectiveness of approaches historically relegated to realms of religious structures and beliefs. I was recently invited to teach an art theory class for kids at The Hudson Valley Sudbury School. Through our discussions it emerged that the students felt most drawn to art practices and outcomes that suited the nature, mentality, and necessity of the individual artist. For instance they could relate to how Chuck Close became successful at painting faces as a result of his lifelong struggle with a facial recognition disorder. In reflecting on my personal method it occurs to me that my mode of operation is dictated by my nature, I didn't choose to function within the Maximalism approach and philosophy, it's just that the philosophy happens to align with my nature. I'm a serial over-doer of all things who relishes the opportunity to push things too far. My work is reactionary because I'm a reactionary person. For instance the first time I encountered minimalism I was ready to explode in a thousand directions. And, as an art student I couldn't help but challenge typical art professor's slogans such as "You have to know when to stop." Of course I could recognized the academically dictated stopping point but I would never in a million years stop there. I've always felt that learning how to challenge, push, or destroy something is a valid study when handled respectfully and with intention. Performance art is an another mode of operating for artists to use in order to find or generate new information, to experiment with creating new experiences, or to try to express something they otherwise couldn't. It can engage the viewer in an intimate way offering the potential to build powerful experiences as it facilitates a space that can involve and include the viewer in a novel physical or psychic way. It's possible that since performance art inhabits walking space where gallery-goers would otherwise be moving about, a psychic connection is created by sharing the same space. As viewers, we know less about what it would be like to hang motionless on a wall. Performance art offers a platform for artists to practice aligning action with intention, a way to possibly re-frame ritual and to build experimental new models for of control or power to replace outmoded religious structures and beliefs. But also, It's possible the performance art trend might be a way for artists to backhandedly confront consumerism and elitism simultaneously, or at least to create the illusion of doing so. Commercial galleries and academic environments can be market driven or exclusive, but performance art has the ability to dissolve those traditional notions and to expand viewership by engaging broader mentalities in a way that would be difficult for strictly visual work focused on heady concepts or dollar amounts. And since we live in a culture of visual bombardment, where viewer's digitally conditioned eyes and minds are increasingly savvy, and in conjunction with consumer programming, we need something that can function both inside of and outside of commercial gallery and academic paradigms. There is a literal dissolution of boundaries. Since performance art is impervious to ownership and commodification, it pushes against market-driven capitalist structures and challenges a system where finances determine success. Issues of marketability, ownership, or commodity all come into play because its difficult to financially capitalize off of performance art. So, maybe it's like most trends- timely and culturally necessity. I developed the Animal Maximalism exhibition concept as a way to bombard the human sensory input manifold with the intention of revealing cloaked information. I use the word "Animal" as an homage to instinct. For me academia operated through reversal, fueling my defiance more than refining me the way school is supposed to, so part of my mission has always been to build legitimate framework for us animals, one that is less cage-like, and Maximalism is a good framework for that agenda. I try to work within and build upon systems that already exist that might reflect and support my authentic nature, and to allow my work to reflect and be a response to the full spectrum of my body's biologic manifestation of its own history within its cultural environment. Maximalism feels like science-fiction, in that it offers the potential for system building where the inward personal landscape can travel all the way outward through the giant jumbled experience of collective household, community, country, and planetary psychic connections. Maybe performance offers an easier access point to the viewer in that we can all relate to each other as humans who are human shaped and have human form. We all share common ways of moving our human forms through space. It's possible that performance could function to create a portal, like a way out or a way in.

IV Castellanos Reads an imagined performance written by Nina Isabelle as part of IV's Imagined Performance Storytime series at Para\\el Performance Space in Brooklyn, NY on February 12, 2021. HOME ABOUT PROJECTS More... IMAGINED PERFORMANCE STORYTIME WITH IV CASTELLANOS Imagined Performance written by Nina Isabelle and read live on Instagram by IV Castellanos @iv_castellanos Para\\el Performance Space February 12, 2021 READ BY IV CASTELLANOS: You will be guided through a sequence of events that have been systematically untethered from any and all singular, multiple, or quantifiable physical locations. Any and all astral, psychic, temporal, and somatic pins have been removed from the fabric of time. All known and unknown extradimensions will be accessible to you. Some of the events may feel familiar to you. You might recognize the radiator in this space. You might be familiar with the sound of my voice or the way this space expands and contracts at will. Sometimes this space is as large as a destroyed production room of an old abandoned textile factory with remains of broken equipment The person sat down. The seated person had an idea and hoped to untangle it by sitting down. They started to speak out loud- "I have an idea and I want to sit down." They didn't say the next part out loud but only thought it to themself inside their own quiet mind - "I'm not sure where to start." The next part involves the person discussing with themselves what they believe they know about three things; beginnings, middles, and ends. A lot of time goes by. The person sits and thinks. Hello. Welcome to Imagined Performance. My name is IV Castellanos and today I will be reading a performance imagined by Nina Isabelle. This performance starts right now: at 8:17 pm on February 12, 2021 and will end precisely at 8:32 pm. All participants are asked to please defocus their perception using whatever breathing or other techniques they find useful. Be with your laptops but not of them. Hold your phones loosely or not at all. Connect through disconnecting. Believe that you know what this means. I will continue speaking during your process. Please know that it is not necessary for you to understand what I am saying. I am moving my mouth. I am vibrating my vocal cords in a certain way that I have found useful. There are many sounds happening where I am. I can hear traffic. A radiator is hissing. Sometimes people's boots are stomping up and down staircases. The walls here are thin. The sound of passersby breathing and conversing and slogging through cold, ice, and snow. While I continue to speak, please list the sounds you notice in your environment. Speak these sounds out loud to yourself where you are now. In this way, we can be together through our differences. You may whisper, yell, or use any variety of tone or volume you choose. As a disclaimer, please know that I will be recording you through an invisible and unreal mechanism. In order to indicate that you agree, please either respond or remain unresponsive. Please continue to focus on the sounds of your environment and continue to speak them out loud. I will now begin to describe the performance I am sitting here at Parallel Performance Space in Brooklyn, NY. I am speaking into the camera on my computer. Here in the space with me, are sixteen audience members. They are each wearing a new mask prototype made of woven atmospheric particles interlaced through a selective ionic process that traps virus particles using infra-aural radio webs emitted by the human ear. This new technology makes it possible for us to once again be together in small spaces, to hug one another, and sit next to each other with our knees and elbows periodically touching by accident as we move. Everyone here is silently focused on the performance, blinking and slowly shifting their posture. They are listening to the space and my voice. Their phones have all been silenced. Now they are watching me light a candle. Some of them are nervous because the flame of the candle is reaching all the way up to the ceiling. There is a thin ribbon of fire with a black smoke tip that is drawing something out on the ceiling with a line of soot. Some of the audience members are acting as if they are not surprised or nervous. They're keeping their faces very still and devoid of expression. Some of them are trying to photograph the tall ribbon of flame with their phones. One person makes a short video for their Instagram story. Some others are looking back and forth at one another, wondering what will happen and waiting. The symbol drawn on the ceiling by flame is so far unrecognizable. It might be a slanted reflected cursive letter Q, an off kilter house, or the runic shape of Perthro reversed. No one can tell. For a while, people watch and wonder. Time passes. A thick hemp rope unfurls down from the ceiling and drops down to the floor with a heavy thud. At this point, a person comes into the space from the street through the front door, a latecomer. They're trying to be small, silent and unnoticed out of politeness for the performance. Right now, as I'm speaking, this person is sitting down in the corner trying to appear quickly as if they are being observant and contemplative and they're pretending not to notice this reference to them. They want to appear as if they know what is happening. They are also wearing the new mask prototype. I want them to feel comfortable. Now I will play back for you the sounds I have been recording of you speaking at home. Please listen closely: SPEAKING SOUNDS Nina Isabelle 00:00 / 04:52 While this loud sound is playing, I place a large transparent vat of diesel fuel in the center of the space. It is a beautiful transparent pink fluid. People are stunned at its beauty. How can such a toxic substance be so beautiful? Everyone wonders. The ribbon of flame is still tickling the ceiling. I use my hand to bend it down toward the vat of diesel. The black tip of smoke connects with the surface of the fluid. Some people seem nervous because diesel fuel is flammable, however not combustible. Many people are not aware of this distinction. The ribbon of flame slowly dips into the vat and begins to grow in size. People are squeezing their faces in fear and inhaling through their clenched teeth. Some are starting to shield their faces and ears with their hands. No one heads for the door. The intensity of the fire ribbon grows and grows until finally a figure emerges from the pink flaming liquid. It's a full size human wearing a green robe. The robed diesel person floats toward the radiator and, crouching down, they begin to turn the knob, opening the radiator further and further and further. A glowing purple ring of light grows with each turn. Once the purple ring of light reaches six feet in diameter, I blow out the candle. I walk into the purple ring of light, stand dramatically frozen for a moment, turn, and reach for the person closest to me to join me and they do. The person is wearing a thick wool plaid skits and has a large pile of blond curls stacked up on top of their head. They have a felt cloak with a large golden leaf broach pinned to their lapel. Underneath this, they're wearing a neoprene shirt - a rash guard like surfer's wear with a giant plastic zipper. Together we enter the portal and vanish. The green robed figure takes out a bucket of grey paint and a paint brush and, crouching down slowly, they begin to paint the plywood floor. They are groaning and wailing and complaining loudly about the floor, about how many times they have had to do this in the past and how each time, it never seems to matter. Someone always spills taffy or blood or resin and it always needs to be scraped up or sanded or covered over. They continue to paint the floor and cry. This lasts for over twenty minutes. Their tears sizzle as they drip and mix with the grey paint. Tiny smolders of atomized paint-tears begin to float throughout the room with a small being encapsulated in each floating speck. They all cry out and their own tiny tears begin to rain down on the performance attendees. The diesel fumes mix with the tear droplets and the people begin to feel light headed and nauseous. Some people try to escape but the door is jammed shut. Everyone wants to go home, but they can't. They're stuck. Please, now, if you will, shift your awareness from the sounds in your atmosphere to the physical objects in your environment. Please speak the names of the objects you see around you. Say these things out loud. Say the colors of the objects. Be as descriptive as possible. Say the size of the objects. Describe their textures and whatever other particulars you notice or feel. For example, you might say: Beige Chenille sofa. Small cigarette stains. 5 x 8 deep red wool handmade Turkish Bokhara rug. Regular sized half eaten bowl of cereal. Crystal chandelier missing three light bulbs. Green plastic 2.5 gallon bucket with mop water. four square inches of peeling orange paint. Tiny chocolate fingerprints on thick mauve polyester drapes. Again- you are being recorded and you agree to this. I will now play the real-time recording of your collective voices. SPEAKING OBJECTS Nina Isabelle 00:00 / 02:24 While you continue speaking and listening to yourselves speaking together, please simultaneously turn one-third of your awareness back to the performance at hand. We are here at Parallel Performance Space. The performance attendees are uncomfortable and scared. A glowing spot begins to reveal itself on the ceiling between the cryptic soot symbol and the hemp rope. Several non-human entities start to slip through the glowing spot and descend into the space by sliding down the hemp rope. The beings are translucent, faceless, and silent. They emit an overwhelming feeling of love, safety, hope, transformation, and understanding. The odors of diesel fumes, soot, mop water and paint fumes dissolve and are replaced by the smells of lilac, hyacinth, roses, warm potato leek soup with chives, and chamomile tea. Warm local raw organic creamed honey bubbles up from the floor and everyone covers themselves in it. It's amazing. The performance attendees are now bursting into tears of joy and relief. They now know in their bones that everything is perfect everywhere in the world and for the first time in a long while, they feel hopeful. The glowing beings begin to hand out the most amazing cupcakes. Everyone is happy and hugging and eating cake together. Here is what it the space sounds like now: IMAGINED PERFORMANCE FINALE Nina Isabelle 00:00 / 03:24 In the mean time, The radiator begins to hum and the sound begins to grow into the harmonic sound of a thousand electronic angels breathing in unison and every pipe organ on earth begins to sing together. Bells are ringing in the clouds and the purple portal returns with a beautiful hum. I step out of it along with the performance attendee who joined me, and the floating green robed figure. We hold each other's hands and take a big dramatic bow. This is the end of the performance. People clap and clap and whoop, hollar, and whistle. Everyone is so happy. No one wants to leave. People want to debrief. What just happened? How can we explain this? One person says they saw their ancestors. Another person miraculously figured out why their car wouldn't start. One person's psoriasis vanished completely. Another realized how much their mother loved them. Yet another discovered the whereabouts of their lost passport. A few realized it was time for a career change. Now, people are outside smoking and mingling on the sidewalk. All the lights are extra sparkly, everything looks clear and bright. The air is crisp and clean like it hasn't been in years. Some people are starting to head home. People are walking arm in arm and gazing in each other's eyes. We start to clean up the space and get ready for bed. It was a good night. A performance like no other.

HOME ABOUT PROJECTS More... MOTHER VS GOD A short creepy video by Nina Isabelle September 28, 2016 The Dead Are Not Quiet was organized by Scott Mitchell Putesky, an artist and musician best known for his work as the guitarist and co-founder of the musical group Marilyn Manson. the exhibition will run concurrently with “The Haunted Art of T. Jefferson Carey. Exhibiting Artists in The Dead Are Not Quiet include Addison Stonestreet, Alex Ingram, Alison Chen & Michael Covello, Anne Pelej, Cayce Wheelock, Clayton Llewellyn, Dakota Noot, Dan Adams, Daniel Corona, David Russell Talbott, Emily Hastings, Eric Potts, Garrett Wear, Hannah Johansen, Hugh Schock, Ivy Guild, Janice Grinsell, Jenya Armen, John Purlia, John Straub, Julia Oldham, Karim Shuquem, Kurosh Yahyai, Larry Caveney, Liza Hennessey Botkin, Lucas Novak, Maidy Morhous, Michelle Mueller + Erik Mueller, Natalie Meredith, Nathaniel Clark, Nina Isabelle, PANCA, Paul Koester, Philip Petrie, Rita Miglioli, Robin Spalding, Shahla Rose, Sheena Rae Dowling, Wick Alexander, and Yvette Jackson.

Nina A. Isabelle is a process-based multidisciplinary artist working with abstract painting, performance art, video, photography, sound, and sculpture. HOME ABOUT PROJECTS More... THE BEDROOM 4th Iteration THE HOLLAND TUNNEL GALLERY Brooklyn, NY October 20 - November 12 The Bedroom is an international monochromatic flux installation by The Women Artist Team. The 3rd Iteration was exhibited at NA Gallery in Chungcheongnam-do, South Korea.

HOME ABOUT PROJECTS More... Nina Isabelle Opening at HiLo CATSKILL, NY MAY 2017 Nina Isabelle, with her signature gusto, will be presenting an evening of intrigue, education, and hullabaloo. Arm wrestling, The Overconfident Autodidact (performed by Erik Hokanson,) a tea party performance by Valerie Sharp, a public interview with the questioner another performance artist (Matthew Gioia,) and two documentary screenings- The Eucharist Machine and Time Travel Research Documentary.. Nina Isabelle's installation will be at HiLo from now until June 5. It can be viewed M-F 7am-2pm and Sat & Sun 9am - 4pm until May 3rd after which time the hours will be M-Tu 7-2, W-Th 7 -4, Fri 7am-12am, Sat 7-12am, Sun 9am - 10pm